A Brief Description Of Jannah

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Jannat is made with Bricks of Gold and Silver.
Its cement is of perfumed Musk.
Its chips are pearls and Yaqoot.  
Its sand is Zafraan.

There are eight doors ofJannah. These are eight grades of Jannat

1.   Jannatul Mava
2.   Darul Maqaam
3.   Darul Salaam
4.   Darul Khuld
5.   Jannat-ul-Adan
6.   Jannat-ul-Naeem
7.   Jannat-ul-Kasif
8.   Jannat-ul-Firdous

Food of Jannah

They will eat foods and fruits continuously up to 40 years.
Every bowl will have a new taste.
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water.
There will be no urine and stool.

Place Name

There will be gardens in Jannah.
Every garden will have the length of about 100 year’s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.

Jannatul Mava is in the lowest,
Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.

Those who love each other for the sake of Allah will get a pillar of Yaqoot,
On which there will be seventy thousand (70,000) rooms.
These will shine for the residents of Jannah as the sun shines for the residents of Duniya.

There will be rooms in Jannah in such a way that every room will have seventy thousand (70,000) dinning sheets.
On every dinning sheet 70,000 types of foods will be served.
For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.

One bunch of dates will be equal to the length of 12 arms.
The size of a date will be equal to the big pitcher.
These will be whiter than milk, sweeter than honey and softer than butter and free
Of seeds.
The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big.
The size of a single grape will be equal to a big pitcher.

Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): 
will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.

The Dresses of Jannat

The dress of Jannah will be very beautiful.
One will wear 70 dresses at a time.
These will be very fine, delicate, weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty and will never tear.

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The Signs By Which Laylat Al Qadr Is Known :

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🌺The signs by which Laylat al-Qadr is known:

1⃣The first sign: it was reported in Sahih Muslim from the hadith of Ubayy ibn Ka’b that the Prophet (peace be upon him) announced that one of its signs was that when the sun rose on the following morning, it had no (visible) rays.[Muslim, 762].

2⃣The second sign: it was reported from the hadith of Ibn ‘Abbas narrated by Ibn Khuzaimah, and by al-Tayalisi in his Musnad, with a Sahih isnad, that the Prophet (peace be upon him) said: “Laylat al-Qadr is a pleasant night, neither hot nor cold, and the following day the sun rises red and weak.”[Sahih Ibn Khuzaymah, 2912; Musnad al-Tayalisi].

3⃣The third sign: it was reported by al-Tabarani with a hasan isnad from the hadith of Wathilah ibn al-Asqa’ that the Prophet (peace be upon him) said: “Laylat al-Qadr is a bright night, neitherhot nor cold, in which no meteors are seen.

“[Narrated by al-Tabarani in al-Kabir. See Majma’ al-Zawa’id, 3/179; Musnad Ahmad].

Explaination Of The Hadith Which Says 72 In Hell And 1 In Paradise

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My ummah will be divided into seventy three sects. All of them will be in the Fire except one? [Saheeh Muslim, no.976]

Who is that sect ? And will the seventy two sects live forever in the Fire, as the mushrik will or not? And does the term “ummah” of the Prophet (sal-Allaahu `alayhe wa sallam) apply to thos who follow him as well as those who do not, or is it to the former only?

Response:: [ The Permanent Committee for Islaamic Research and Fataawa Fataawa Islaamiyyah – Volume 1, Page 16 ]

What is meant by the term “ummah” in this hadeeth is the ummah of response (ummatul-ijaabah – those who responded to the call to Islaam after having been invited), which shall be divided into seventy three sects; seventy two of which are deviant, who practice innovated religious practices that do not constitute apostacy.

Each shall be punished in accordance to the innovations and deviation (it practiced), except for those who Allaah pardons and forgives. Their final abode will be Jannah. The only sect that will be safe is Ahlus-Sunnah wal-Jamaa’ah, who adhere to the Sunnah of the Prophet (sal-Allaahu `alayhe wa sallam) and hold fast to what he and his companions (radhi-yallaahu ‘anhum) were holding to. It is they about whom the Prophet (sal-Allaahu `alayhe wa sallam) said:

((A group of my ummah shall remain steadfast, on the truth, victorious, unharmed by those who oppose them, and do not support them, until the death or until the Day of Resurrection)), [Saheeh al-Bukhaaree, nos.71 and 3641, and Saheeh Muslim, no.1920]

As for those whose innovation casts them out of Islaam, they belong to the ummah of invitation (ummatud-da’wah – those to whom the Prophet (sal-Allaahu `alayhe wa sallam) was sent to invite to Islaam), not the ummatul-ijaabah. They shall remain in the Hell Fire forever, and this is the most valid opinion.

It is also said that the term “ummah” in this hadeeth means ummatud-da’wah, which is a general term indicating all those to whom the Prophet (sal-Allaahu `alayhe wa sallam) was sent (i.e. mankind) those who believe and those who do not believe.

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Does GOD Exist?

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A compelling reasons we know there is a creator of our universe is from the order within our solar system, which shows the creator is intelligent.

– Point 1: Order indicates intelligence When we observe something with order, patterns and systems our logic and experience shows there is intelligence behind it.

Example: Imagine we were walking along lost in the desert of Arabia. And then suddenly we discovered a mobile phone in the middle of the desert.

Someone them mentions to you that the way this mobile was created by chance because the desert has lots of sand which you get glass and oil where you get plastic (essential elements of a mobile).

So this mobile was a product of billions of years of random events!

The wind blew, the sun shone, the rain fell, lightning struck, the oil bubbled, the camel trod and after millions and millions of years the mobile phone formed itself.

Is there a chance that this could have randomly formed itself through natural processes?

Obviously not!

Because you understand that this mobile has order. Things are working together according to systems, patterns and processes which indicate a designer. Continue reading

How Sound Is The Hadith On Ayat Al Kursi?

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Ayat Ul Kursi

Praise be to Allaah.

This hadeeth was narrated by al-Nasaa’i in ‘Aml al-Yawm wa’l-Laylah, by Ibn al-‘Sunni in ‘Aml al-Yawm wa’l-Laylah, by al-Tabaraani in al-Kabeer and by others, via Muhammad ibn Humayr from Muhammad ibn Ziyaad al-Alhaani from Abu Umaamah (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him). There is nothing wrong with its isnaad, and it was classed as saheeh by Ibn Hibbaan in Kitaab al-Salaah and by al-Mundhiri, Ibn ‘Abd al-Haadi and Ibn Katheer.

 It was extreme on the part of Ibn al-Jaawzi to include it in his book al-Mawdoo’aat (“fabricated reports”), and this is not to be accepted. 

The hadeeth was narrated only by Muhammad ibn Humayr from al-Alhaani.

 This hadeeth may be classified as ma’lool (defective), especially as al-Qasawi (may Allaah have mercy on him) said: Muhammad ibn Humayr is not qawiy (strong).

 Ibn al-Ma’een disagreed with him and said that he [Muhammad ibn Humayr] was thiqah (trustworthy). Imaam Ahmad said, I do not know anything but good about him. Al-Nasaa’i said: there is nothing wrong with him. Continue reading

Taraweeh – Ek Ilmi Tehqeeq (Qiyaam-Ul-Layl)

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Qiyaam = Khade Hona;
Layl = Raat.
Qiyaam-Ul-Layl
= Raat Me Khade hona;
= Raat ki Namaaz.

Aye Kamliwale!
Aap(SAW) “Raat Ko Qiyaam” Farmaya Karein, Magar Thodi Der. Aadhi Raat Ya Isse Thoda Kam Kare. Ya Phir Kuch Zyada Kare.
> Surah Muzammil(73):1-4.

Raat Ki Namaaz Ko TAHAJJUD Bhi Kehte Hain. Aur “Raat Ke Kuch Hisse Me”, Quran Ke Saath, “Namaaz-e-Tahajjud” Padha Kare.
> Surah Al-Isra(17):79.

Farz Namaaz Ke Baad Sabse ZYADA FAZILAT Wali Namaaz, ‘RAAT Ki Namaaz’ Hai.
> Sahih Muslim 1163.

QIYAAM-UL-LAYL Ko Lazeem Pakdo, Kyonki Ye Tumse Pehle Nek-Wa-Saleh Logo Ka Tariqa Hai. Ye Khataaon Ka Kaffara Aur Gunaho Se Mehfuz Rehne Ka Zariya Hai.
> Tirmidhi 3549.

QIYAAM-AL-LAYL, Jab Maah-e-Ramadan Me Adaa Ki Jaati Hai To TARAWEEH Kehlaati Hai, Aur Ghair-e-Ramadan Me TAHAJJUD Kehlaati Hai.

Pas Hamari Ayaaton Par Wohi Log Imaan Laate Hain; Jinhein Unke Zariye Naseehat Ki Jaati Hai, To Woh SAJDAAH Karte Hue Gir Jaate Hain Aur Apne Rabb Ki Hamd Ke Saath Tasbeeh Karte Hain
Aur Wo Takabbur Nahi Karte.
Inki “Karwatein Apne Bistaron Se ALAG Rehti Hai.” Apne Rabb Ko,
Khauff Aur Ummeed Ke Saath “PUKARTE Rehte Hain.”
> Surah As-Sajdah(32)15-16.

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The Mission Of Jesus (PBUH)

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● The mission of Jesus was confined to the Israelites alone.
It is not true that he was sent for all mankind. Jesus expressly stated:

“I am not sent but unto the lost sheep of the house of Israel”. [Matthew 15:24]

● It may be said that he asked his disciples to teach all nations:

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son and of the Holy Ghost”. (Matthew 28:19)

In the light of Jesus teachings anyone may safely assert that the words “teach all nations” mostly mean that the disciples of Jesus should go to all the tribes of Israelites. The word “nation” may readily be taken as an equivalent of “tribe” in view of the testimony which the Bible itself provides.

● For example, the following verses shows that the mission of Jesus and his disciples was restricted to the tribes of Israelites:

“Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel”. (Matthew 19:28)

Jesus also said, while clarifying his mission to the Israelites:

“It is not meet to take the children’s bread and cast it to dogs”. (Matthew 15:26)

At another place Jesus instructed his disciples to avoid the Gentiles:

“These twelve Jesus sent forth, and commanded them, saying, ‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not, but go rather to the lost sheep of the house of Israel’ “. (Matthew 10:5-6)

● The apostles by their actions, showed that the message of Jesus was meant for and confined to the Jews only.

“Now they which were scattered abroad upon the persecution that arose about Stephen, travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only”. (Acts 11:19)

The apostles were disturbed and annoyed when they learned that Peter, on one occasion, had preached to non-Israelites.
“And when Peter was come to Jerusalem, they that were of the circumcision contended with him, saying, Thou wentest into men uncircumcised, and didst eat with them”. (Acts 11:2-3)

Thus,it is obvious that Jesus message was not a universal message, it was concerned only with Israelites just as the prophets who came before him starting with Israel (Jacob) himself ending with Jesus.

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